Author: Dorota Kozińska

History has beautifully come full circle, almost on the centenary of the premiere of King Roger, when most reviewers rightly interpreted Szymanowski’s opera as a metaphor for the changes taking place in Europe’s social consciousness at the time. In June 1926, after a performance at Warsaw’s Teatr Wielki, Henryk Opieński wrote about the victory of “the Dionysian concept of life over a king in the fetters of Byzantine religious rigour, his wife, his entourage and, finally, his entire people”. The audience received the composer’s new work surprisingly well, although it featured neither a clearly defined amorous intrigue, nor a murder leading to a plot twist, nor a final conclusion – none of the elements associated with opera, even in the minds of modernist spectators. The listeners were seduced primarily by the music: at the time Szymanowski was experimenting with pentatonics, dissonances and blurring of the transparency of “European” harmonic verticals. There was as much Orient in the score as there was antiquity drowned in a modernist dream. As much a Greek – or essentially Nietzschean – dispute between the Apollonian and Dionysian elements, as a struggle with one’s own longing, sensuality and sexual orientation.

The few opponents accused King Roger of either having a worthless libretto or going astray into Wagnerian epigonism. Ironically, Szymanowski’s work is, indeed, a “post-Wagnerian” opera, although it is by no means epigonic – the composer at time gets into a lively argument with the author of Parsifal and Tristan und Isolde, an argument ending with a mysterious hymn to the sun, an antithesis of “Liebestod”, as it were, in which the protagonist undergoes transfiguration not through death, but through worship of the life force, self-awareness, darkness-destroying power. Such a manifesto was needed at the time and was interpreted correctly in Europe, as is evidenced by, for example, the glowing reviews in the German press after a performance directed by Alexander Schum at the Stadttheater Duisburg in 1928, which made history primarily because of a demonstration by the nationalist Stahlhelm paramilitary militia. The real triumph, however, came with the premiere of King Roger at the Národní Divadlo in Prague, in 1932, in a staging by Josef Munclingr.

Crowd scene. In the foreground Vit Nosek (Edrisi) and Jiří Brückler (Roger). Photo: Marek Olbrzymek

Raised by his uncle František, a musician at the Municipal Theatre in Lviv, after the untimely death of both parents, Munclingr went on to study at the local conservatoire and at the philosophical faculty of the University of Lviv. He made his debut as an opera singer in 1911 at the age of just twenty-three, signing the bass role of Colline in La Bohème. One year later he was already singing in Prague. Before the outbreak of the Great War he became a soloist with the Stadttheater in Poznań. From there he moved to Warsaw, where he first got engaged by Teatr Wielki and then in 1919 he briefly joined the company of Teatr Stołeczny, also as a stage director. Szymanowski referred to him as “half-Czech, half-Pole”. Although in 1921 Munclingr returned to the land of his ancestors for good, he never severed his ties with his adopted homeland. At Prague’s Národní Divadlo he not only staged King Roger, but also prepared the stage premiere of Harnasie. After the Second World War he appeared in the episodic role of Kuśmirak in Aleksander Ford’s film Border Street. In addition, he appeared several times at the Poznań and Wrocław Opera Houses. He also translated Wyspiański’s tragedy Judges into Czech. Yet he went down in history of primarily the Czechoslovak opera scene: as the performer of Dikój and, at the same time, stage director of the famous Bratislava premiere of Janáček’s Katya Kabanova; as an outstanding stage director and theatre theorist; as a man who contributed to the heyday of Prague’s Národní Divadlo during Otakar Ostrčil’s musical directorship; as a true expressionist successfully pulling the domestic scene out of the greyness of bourgeois realism. He caused ferment in Brno as well: in 1951 he became an associate professor at the local Academy of Performing Arts, helping to establish the country’s first opera directing department.

Vladimír John, a recent graduate of the Brno Academy, made his debut on the Moravian stage precisely with King Roger. And he was undoubtedly successful in that: lasting less than an hour and a half (with a few cuts in the score), played without an interval, the production turned out to be both a tribute to the tradition of modernist theatre and an attempt, modern in its spirit, to place the narrative of the opera beyond time and space. The attempt corresponds – paradoxically – with the intentions of Iwaszkiewicz and Szymanowski, who intended their work to be a clash of myth and archetypes with a crisis of the familiar world order, a parable, as it were, about the struggle of reason, emotion and subconsciousness, in which Sicily was only a pretext, an island from the composer’s memories and phantasmagorias. It is difficult to say whether the Shepherd is a phantom from Roger’s “bloodied dreams”, a newly discovered aspect of the ruler’s personality – as the director suggests – or genuinely a stranger, an unknown god in human form, an incarnation of Dionysus, an emanation of Shiva, all in one?

John’s vision is presented in Martin Chocholoušek’s sparse set, the essential elements of which remain unchanged, which does suggest that the conflict unfolds in the realm of spirit rather than matter. Perfectly lit by Martin Chloup, in Act One it creates an vivid illusion of the Cappella Palatina, bathed in dispersed rays of dusk; in Act Two it evokes the atmosphere of the Orient in a space filled with surreal shapes bringing to mind a parade of lingams, symbolic representations of the god Shiva; in Act Three it is striking in its contrast of darkness and blinding brightness of the interior of a mirror pyramid, where Roger completes his pilgrimage into himself and sets off into the mysterious dawn.

Veronika Rovná (Roxana), Jiří Brückler and Vit Nosek. Photo: Marek Olbrzymek

Chocholoušek’s beautiful set design concept, irresistibly bringing to mind Munclingr’s legendary stagings, was not quite matched by Barbora Rašková’s costumes, which seemed to be coming from too many aesthetic orders: most convincing in the opening scenes with the chorus dressed in Bauhaus-inspired geometric attires, least convincing in the motley human-animal retinue of the Shepherd. What was also excessive was the choreography of Jan Kodet and Michal Heriban, who unnecessarily entrusted the singers with some of the dance tasks. These are, however, minor caveats: Vladimír John’s impressive debut, the first staging of King Roger in years in which the director has not superimposed additional layers of meaning on an already convoluted libretto, is another proof of the vitality of Czech opera theatre – one of the few in Europe that has not got into a rut and, miraculously, has not gone deaf to the music.

And this time, too, there was something to listen to. It’s been a long time since I saw such a coherent and thus thrilling take on Szymanowski’s masterpiece as the one that came from the baton of Robert Kružík, the new music director of Janáčkovo divadlo as of next season. Kružík is a genuine opera conductor: he skilfully weighs the proportions between the stage and the orchestra pit, does not overwhelm with the power of sound, and gives room to both soloists and the well-prepared, masterfully dynamic choruses. Instead of stratifying the seemingly incoherent sound planes of King Roger, he turned them into a glittering, colourful fresco, juxtaposing the hieratic chanting of the clergy with the sensual softness of the Shepherd’s aria, the ecstasy of Roger with the oneiric nature of Roxana’s song, the sweeping, tangled chords of Dionysian frenzy with the equivocal, “dark” clarity of the protagonist’s final sacrifice.

Jiří Brückler and Vit Nosek. Photo: Marek Olbrzymek

Nor were there weaknesses in the solo cast either. Jiří Brückler, who has a baritone that is mature and expressive, yet velvety and lyrical in timbre, created a highly convincing portrayal of the internally torn ruler. Veronika Rovná, with her bright, colourful soprano and exceptionally smooth, musical phrasing, came to full form in the second act – if it had not been for the slightly too harsh top notes, her Roxana would have ranked among the top interpretations in the old, “pre-war” style, which for some reason has been abandoned by most Polish singers. The light tenor of Vit Nosek (Edrisi) consistently gained strength of expression over the course of the narrative. Jana Hrochová and David Szendiuch were excellent in the episodic roles of the Deaconess and the Archbishop.

Yet I did not expect I would be so electrifyingly impressed by Petr Nekoranec as the Shepherd – judging from Szymanowski’s correspondence, a role written with an almost impossible voice in mind: androgynous, ambiguous like Dionysus, amorphous like Shiva. And such a voice has indeed been found. Some peculiarities of Nekoranec’s technique – a distinctive vibrato and a tendency to sing high notes in a mixed voice, nowadays generally frowned upon in the tenor repertoire – fit this part like a glove, especially when combined with his disturbingly sensual phrasing. This may have been the sound of Vladimír Tomš, the Czech Shepherd from the 1932 Prague production. Perhaps it was under Tomš’s influence that the composer finally came to appreciate King Roger – writing with sadness after the Prague premiere that “I probably won’t be able write anything like this again”. It’s so good that someone can still sing it.

Translated by: Anna Kijak

It’s been almost ten years and I still feel that one of the most inspiring projects I have encountered in my career as a critic was Wagner’s Ring in Karlsruhe – produced on the initiative of Peter Spuhler, the then director of the Badisches Staatstheater, by four directors, one for each part of the cycle, and complemented by a new opera, Wahnfried, commissioned especially for the occasion from the Israeli-American composer Avner Dorman. I wrote at the time that the theatre in Hermann-Levi-Platz – named after a descendant of a famous rabbinical family, Kapellmeister of the Karslruhe court opera and a great admirer of Wagner, who after many twists and turns entrusted him with the premiere of his Parsifal – would pave the theatrical way to Bayreuth for the four directors. And indeed: of the four “young and talented”, three have already reached the Green Hill, with Yuval Sharon’s Lohengrin enjoying an unprecedented return to the Festspielhaus stage this season.

There could hardly be better confirmation of the need to separate the work from its creator than the legacy of Spuhler’s directorship in Karlsruhe. His tenure – exceptionally successful in artistic terms – had a premature and turbulent ending following violent protests against his authoritarian managerial methods. Nevertheless, the four-director Ring made history and great reviews followed the premiere Wahnfried – its smallest detail honed by all the members of the creative team and artists involved, from the composer and authors of the Anglo-German libretto, Lutz Hübner and Sarah Nemitz; the conductor Justin Brown and the carefully selected cast, who included several soloists from the Ring he conducted; to the production team headed by Keith Warner.

The title of Dorman’s opera refers to the villa in Bayreuth in which Wagner spent the last years of his life and which he named Wahnfried – much to the delight of the town’s residents, who associated the word “Wahn” mainly with madness and delusion. Yet what the composer had in mind was the Schopenhauerian creative frenzy as well as refuge providing a respite from it. He probably did not anticipate that Haus Wahnfried would be transformed into a ghastly mausoleum, the seat of a degenerate cult of his person and oeuvre, a cult created by his grieving widow Cosima and her increasingly bizarre acolytes, including Houston Stewart Chamberlain, a man uprooted from his own culture, advocate of Arthur de Gobineau’s racist thought and ardent promoter of the völkisch ideology, which many believe had a fundamental impact on the development of the Nazi doctrine.

Mark Le Brocq (Houston Stewart Chamberlain). Photo: Matthew Williams-Ellis

Chamberlain is the protagonist of Dorman’s opera – in line with the intentions of the co-producers of the venture, which came at a time of historical reckoning for the Bayreuth clan, begun a few years before the bicentennial of the composer’s birth. Wahnfried was intended as something of a divertissement between the successive presentations of the Ring in Karlsruhe: a creative impression on the “dangerous liaisons” of the Wagner family, parallel to many educational initiatives at the time, like the famous “Verstummte Stimmen” exhibition, a part of which is still available on the Green Hill, and the documentary Wagner & Me, featuring the British actor, writer and Wagnerite Stephen Fry.

Wahnfried turned out to be an impression made all the more interesting by the fact that it was filtered through the experiences and sensibilities of a forty-year-old artist raised in Israel, where Wagner’s music still remains a taboo that cannot be broken even by prominent Jewish artists. This may be the reason why Dorman did not fall into the trap of Wagnerian pastiche, writing his first opera in the spirit of postmodern eclecticism – with numerous references to forms and genres of the past, a work seemingly comprising two acts, but in fact composed of a dozen separate episodes, juxtaposed to create an almost cinematic contrast of musical planes. Dorman is a very skilful polystylist. He builds the sound climate of his work – based on expressive melodic structures, and ostinato rhythms as if straight from Shostakovich – from references to jazz, salon waltzes, military marches, Weimar cabaret, individual leitmotifs from Wagner’s operas, klezmer music, and snippets of Protestant chorales. The solo parts oscillate between a declamatory style and poignant lyricism (Siegfried Wagner’s magnificent monologue at the beginning of Act Two), merging perfectly in the group scenes with the sound of the chorus and the colourful orchestral layer.

The music of Wahnfried – sophisticated yet accessible – has something irresistibly “American” about it. To many critics it brings to mind John Adams; to me it is associated more with John Corigliano and the fusion of styles typical of his oeuvre: not devoid of the grotesque and black humour, manoeuvring between realism and the world of delusion, effectively shattering convention, like in the now somewhat forgotten opera The Ghosts of Versailles. However, Dorman and his librettists too often resort to stereotypes: Chamberlain became an ardent Wagnerite as early as in the 1870s; his first visit to Wahnfried did not come until 1888, five years after the death of his beloved composer; only then did he join the Bayreuther Kreis, in which the seeds of völkisch nationalism and a new, racist strand of anti-Semitism had already been sown by Baron Hans von Wolzogen, whom Wagner himself had invited to edit the Bayreuther Blätter monthly, a decision he soon came to regret bitterly. The story of Isolde, the first fruit of Cosima and Richard’s love, who was denied her share of Wagner’s legacy, is much more tragic and multifaceted: Cosima herself lived with the stigma of being Liszt’s illegitimate child; matters were further “complicated” by her then husband Hans von Bülow, who acknowledged his paternity of Isolde. Isolde’s rejection by her mother was also influenced by the conventions of the day, which stigmatised marriages supported by the wife – and this was the case of Isolde, who married the penniless conductor Fritz Beidler. Chamberlain himself made advances to Isolde: his subsequent marriage to Eva von Bülow, Wagner’s second daughter, was the result of cold calculation. Cosima learned of Isolde’s untimely death by chance ten years after the fact – less than a year before her own death. Most importantly, however, both Cosima and Houston Stewart Chamberlain died before Hitler came to power, and the main culprit behind the dictator’s later association with Bayreuth was the naive and not very intelligent Winifred, whose actions deserve a separate opera.

Mark Le Brocq and Oskar McCarthy (Wagner-Dämon). Photo: Matthew Williams-Ellis

The narrative oversimplifications and lack of psychological depth in Wahnfried were counterbalanced in Karlsruhe by singers who brought to mind the complex characters of the Ring. Wagner’s spectre haunting Chamberlain was played by the singer portraying the equally ambiguous character of Alberich. Hermann Levi, a man torn between his love for the composer and having to put up with his anti-Semitic taunts, was portrayed by the singer playing Wotan in the Karslruhe staging.

Polly Graham, the director of the Longborough production, followed a different path: she engaged in a dialogue with Keith Warner’s concept of the premiere, alternately arguing with it and refining the British director’s ideas. She deliberately juxtaposed Chamberlain’s grotesque figure with reality – Mark Le Brocq is much closer to the historical character than Matthias Wohlbrecht, who sang the role in Karlsruhe. Graham has preserved the vaudeville-cabaret feel of some of the episodes by casting the accomplished dancer and circus artist Tamzen Moulding as Acrobat. Wagner-Dämon – in Warner’s concept bringing to mind Jack Napier from Burton’s Batman – has been transformed into a green jester, a joker pulled from the deck in successive deals of history’s cards. The Master’s Disciple (Hitler) – made to look by the director of the premiere as the dictator from Chaplin’s film – is brought on stage as a Great War veteran, wearing a uniform decorated with a clown’s pompoms. Together with the set designer Max Johns and costume designer Anisha Fields, Graham has convincingly conveyed the ghastly atmosphere of the Bayreuth clan – manipulators controlled by Cosima, who distorted the composer’s ideas, controversial in any case from today’s point of view.

Musically, the Longborough Wahnfried was on a par with the Karlsruhe production. Special credit should go to Le Brocq for his phenomenal portrayal of Chamberlain, going far beyond the original framework of a character role. It is impossible to forget the chilling interpretation of Cosima by the seasoned Wagnerian Susan Bullock, who, approaching the end of her career, managed to turn her inevitable weaknesses into assets worthy of the world’s best stages; the superb technique of Alexandra Lowe, a singer blessed with a soprano of great beauty, expressive and secure intonation-wise, which was evident in the dual roles of Isolde and Winifred; and the touching portrayal of Siegfried Wagner by Andrew Watts, who sang the role in Karlsruhe – although his countertenor has since become dull and lost some of its harmonics, it has definitely gained in strength of expression. Excellent performances also came from the soprano Meeta Raval (as Anna and Eva, Chamberlain’s wives); Adrian Dwyer, a memorable Mime from the Ring conducted by Negus, this time in the sinister role of the Master’s Disciple; the baritone Edmund Danon, making his LFO debut (as the living and dead Hermann Levi); and Oskar McCarthy, coming from a slightly different order, in the baritone part of Wagner-Dämon. McCarthy, a versatile singer, actor and performer, more than made up for some shortcomings in his vocal technique with his theatrical craftsmanship. Another singer deserving a favourable mention is the Cuban-French bass-baritone Antoin Herrera-López Kessel as Kaiser Wilhelm II and the anarchist Bakunin. I was not disappointed either by the chorus, larger than usual for this company, augmented by members of the Longborough Community Chorus. The whole thing was conducted by Justin Brown, repeating his Karlsruhe success and once again showing the LFO regulars that he is not only an effective conductor, but primarily a very sensitive musician.

Adrian Dwyer (Master’s Disciple). Photo: Matthew Williams-Ellis

The British premiere of Wahnfried, which was met with favourable reception from both the critics and the audience, despite the work’s shortcomings, proved to be an important and necessary venture. All the more important given that it was undertaken by LFO, a company established out of pure and disinterested love for Wagner, demonstrating again and again that it cares for his legacy more wisely than his Bayreuth heirs, who often go astray. That is why I am surprised by some voices claiming that staging Dorman’s opera in the “English Bayreuth” was a reckless act, an initiative fraught with the risk of undermining the achievements of the rural opera company from Gloucestershire. That is why I was alarmed by the essay included in the programme, the author of which, Michael Spitzer – perhaps with the best of intentions – engaged in manipulation in the other direction. The world is once again plunging into the hell of hypocrisy; ideologies that were supposed to be gone forever after Hitler’s defeat are on the rise again. So it is better not to repeat the long-discredited legend about the porcelain monkeys of Moses Mendelssohn, grandfather of the composer Felix – a humiliating purchase the philosopher had to make to be granted permission to marry. Spitzer repeats the hackneyed cliché that the figurines in Mendelssohn’s collection are an example of the so-called Judenporzellan, items purchased by Jews under duress in exchange for the right to start a family and have legitimate offspring. True, Frederick the Great did promulgate this disgraceful decree – one of many intended to boost sales of products from his Berlin manufactory – but not until 1769, when Moses had long been married. Not only that – six years earlier the same Frederick had granted Moses the Schutzjude status, protecting the scholar from the persecution that indeed affected his poorer and less privileged brethren, that is, practically most of the Jewish community in Prussia. However hideous the figures in the Mendelssohn collection may seem today, in Moses’ times they were regarded as a symbol of luxury and affluence. Therefore, Felix could have not treated the heirlooms inherited from his grandfather as a “racist memento mori”. The whole story is an anachronistic construct rejected by researchers almost half a century ago.

This does not mean that there was no anti-Semitism in Germany in Wagner’s days. This does not mean that Wagner was not an anti-Semite. Finally, this does not mean that Chamberlain did not pour racist poison into this leaven – with disastrous consequences, as we increasingly tend to forget. History must not be manipulated to introduce audiences to Dorman’s work. It is necessary to seek the truth and truth does not lie in the middle at all. “The truth lies where it lies”, as Władysław Bartoszewski, a member of the Żegota presidium and a Righteous Among the Nations, used to say. He was a man who understood perfectly the meaning of the phrase “to do more harm than good”.

Translated by: Anna Kijak

The motto of this year’s Händel-Festspiele Göttingen was “Lorbeeren” or laurels. For thousands of years laurel wreaths have adorned the temples of not only victorious commanders, but also poets, scholars and artists. Laurel is an attribute of Apollo, the god of beauty, life and light. Yet the price of splendour and glory is often suffering: Apollo is also the god of truth and violent death. The dark side of many a triumph was pointed out by George Petrou, the festival’s artistic director, who referred to an aphorism by Otto Julius Bierbaum, a German poet, journalist and author of children’s books. “Lorbeer ist ein gutes Kraut für die Saucenköche”: laurel is a herb good for sauciers. Yet when worn on the head, it can sting.

That is why the Festpspiele poster features a green laurel branch with a black chain spiralling under it. That is why Petrou’s choice of the festival opera this time was Tamerlano, one of Handel’s darkest and most remarkable stage works – a masterpiece that was underrated at first, then long forgotten and resurrected only on the bicentennial of its premiere, in 1924, at Karlsruhe’s Hoftheater. In Göttingen Tamerlano was first heard on period instruments exactly forty years ago, in the middle of John Eliot Gardiner’s tenure.

The opera was apparently written in less than three weeks, between Giulio Cesare and Rodelinda, for the Royal Academy of Music’s sixth season at the Haymarket theatre. In some respects it can be viewed as an attempt to jump on the bandwagon of Orientalism, fashionable in Britain at the time, as well as a nod to the Academy’s wealthiest benefactors, who were associated with the East India Company – soon to become the main driving force of British imperial power. On the other hand, however, Tamerlano seems to be a sentimental journey to the Italy of the composer’s youth. This may explain the self-quotations from Il trionfo del tempo e del disinganno and La Resurrezione present in the score, and, above all, the idea of entrusting the key role of Bajazet to a tenor voice – first used by Alessandro Scarlatti in Il gran Tamerlano of 1706, and then in several versions of Francesco Gasparini’s opera.

George Petrou. Photo: FreddieF

In 1724, when Handel’s opera was premiered, Londoners were already accustomed to the November tradition of staging Nicholas Rowe’s tragedy Tamerlane on William of Orange’s birthday and the anniversary of the bloodless revolution that began the following day, shortly after the Dutch prince’s arrival in England in 1688. In Rowe’s play the eponymous Tamerlane, that is the Mongol ruler Timur the Lame, turned out to be an allegory of William himself, an enlightened philosopher king. The villain was Bayezid, the Ottoman sultan captured by Timur after the Battle of Ankara and a personification of King Louis XIV of France, hated by William. This may have been the reason why the audience felt confused by the story being presented in Handel’s opera from a slightly different perspective, with Haym’s libretto drawing on both Scarlatti’s opera and Gasparini’s Tamerlano, whose librettist, Agostino Piovene, in turn relied on Jacques Pradon’s French tragedy. Handel backed this tale of a clash between two barbarian titans with his own musical genius, creating a work astonishing in the psychological depth of its characters – ambiguous, often repulsive, arousing sympathy streaked with grotesque and horror.

The indefatigable Rosetta Cucci – who has been associated with Wexford Festival Opera for years, since 2020 as and the festival’s artistic director, and is also active as an accompanist and stage director – explained in the description of her staging concept for Tamerlano that she intended to move away from historical truth and create a universal drama. A puzzling statement given that all modern directors of Baroque operas do so, not to mention the fact that there was never any historical truth in Tamerlano. Instead, we have the truth of emotions and superbly drawn relationships between the six protagonists in the score, highlighted by an almost classical unity of time and place – the action takes place just after the battle lost by Bajazet, in the palace taken over by his vanquisher in Bursa, then the capital of the Ottoman Empire. Cucci has set the story in a claustrophobic space painted with black and bright white light (set design by Tiziano Santi, costumes by Claudia Pernigotti, lighting by Ernst Schiessl), suspended between a dream, allegory and vision of a quite modern dictatorship. I have seen dozens of similar takes on pre-Romantic opera in my life, most of them over a quarter of a century ago at the old Warsaw Chamber Opera. They were, however, mostly clearer and more closely related to the music – and music, in the case of the drama’s two main protagonists, gives the director more than enough clues as to what to do with them on stage.

Yet Cucci, contrary to the score, sees Tamerlano as a bloodthirsty monster devoid of any human qualities and has turned Bajazet into an archetypal victim. She has made up for the bucolic element missing in the opera by having Asteria wear an idyllic costume and Andronico change at one point his prince’s military uniform for a white robe. She has added to the cast seven mime actors, entrusting them with the role of pricks of Tamerlano’s conscience or perhaps his urges and fantasies, shamefully pushed deep into the subconscious. She has also introduced additional plots (including that of Leone’s rejected courtship of Irene) and a whole host of unnecessary props that, instead of clarifying the complicated narrative, make it even more confusing.

This affected especially the character of Tamerlano, constructed with dedication – in line with the director’s intentions – by Lawrence Zazzo, a fine actor and an even better singer, whose colourful, typically masculine countertenor has already lost some precision and volume, but still retains great power of expression. The key character of Bajazet was rescued – paradoxically – by Juan Sancho’s fiery stage temperament, fully revealed in the aria “Empio, per farti guerra” and the protagonist’s death scene – jagged, swinging between despair, hallucination and calm in the face of the looming end. Yet this magnificent role, which Handel wrote for Francesco Borosini, who had earlier triumphed in Bajazet, another version of Gasparini’s Tamerlano, requires a slightly different type of voice. Borosini had a very extensive range and moved confidently even in the bass tessitura. Sancho had to make up for the lack of volume at the bottom with some excellent acting.

Tamerlano. Juan Sancho as Bajazet. Photo: Alciro Theodoro da Silva

Towering above the rest of the cast in vocal terms was Yuriy Mynenko as Andronico. His countertenor, now fully developed, round at the top and smoothly moving to sonorous, natural tenor notes at the lower end of the range, predisposes him to most of the roles written for Senesino, who had similar assets. Slightly less impressive was Louise Kemény, whose soprano is soft and rich in colours, but no longer fresh enough for the role of Asteria. Dara Savinova was better as Irene, a role she sang with a dark and velvety mezzo-soprano, exceptionally secure intonation-wise. I am not at all surprised that Petrou, following the example of several of his predecessors, reinstated Leone’s aria “Nell’ mondo e nell’ abisso” removed by Handel – even if only for the sake of Sreten Manojlovic and his warm basso cantante, marked by a hint of melancholy, the beauty and technical excellence of which fully justify the slight deviation from the composer’s intentions.

Thus, the unconvincing staging failed to undermine the success of the Göttingen Tamerlano, to which also contributed the FestspielOrchester, led by Petrou with his usual passion, with an unerring sense of the pulse and rhythm of the music, without unnecessarily “smoothing” it at the edges. I suspect that Petrou was just as passionate in conducting the other staple of the festival programme, a Handel oratorio.

I could not make it to this year’s Solomon, but I rushed straight from the train to a gala concert at the Stadthalle, featuring the same orchestra and Ann Hallenberg, the legendary Swedish mezzo-soprano, a pupil of Kerstin Meyer, remembered for her recording of Mahler’s Symphony No. 3 under John Barbirolli. Hallenberg won acclaim mainly in pre-Romantic repertoire, and although she performs less frequently these days, her mature voice has retained all the qualities of her youth: golden colour, excellent breath control and stylish, flowing phrasing. To give the singer some breathers and to highlight her strengths all the more effectively, Petrou put together a programme alternating between Handel’s arias, and Vivaldi’s concertos and sonatas. It was a true greatest hits concert, during which I enjoyed “Venti, turbini, prestate” from Rinaldo as much as the soloists’ excellent collaboration with the conductor and the entire ensemble (special credit should go to the concertmistress Elizabeth Blumenstock and the bassoonist Alexadros Oikonomou).

Galakonzert. Ann Hallenberg, George Petrou and FestspielOrchester Göttingen. Photo: Alciro Theodoro da Silva

There were also, as usual, lectures and symposia, there were events for children, there was a competition for young performers of Baroque music, there was morning music from the tower at St. James’ (played by the carillonist Martin Begemann) and a host of other events, including afternoon recitals in Göttingen churches. I will especially remember the performance by Stefan Kordes, organist at the St. Jacobi parish, who, playing on an instrument from the local workshop of Paul Ott, presented not only works by Bach, Messiaen and Elgar, but also fascinating transcriptions of Wagner’s “O, du mein holder Abendstern” and Ride of the Valkyries by Edwin Lemare, one of the most popular and influential organists of the turn of the twentieth century.

George Petrou attracts new regulars to the Händel Festspiele, using by all possible means. This year he decided to give them a Göttingen version of the Last Night of The Proms, featuring the Jacobikantorei and the Göttinger Symphonieorchester conducted by its head Nicholas Milton. Everything was as it should be: Edward Elgar’s Pomp and Circumstance at the beginning, Hubert Parry’s Jerusalem and Henry Wood’s Fantasia on British Sea Songs at the end, and in between Handel, of course, Londonderry Air as well as many other musical delights. The encores were crowned with the fiery Brazilian rumba Tico-Tico no fubá.

I honestly admit: I sang Land of Hope and Glory, Mother of the Free with everyone else. I clapped to the rhythm of Hornpipe – encouraged by Milton, who conducted the whole thing with a sense of humour and energy worthy of Leonard Bernstein. Difficult times have come. The world is breaking in our hands. To refer once again to Otto Bierbaum’s words: “Humor ist, wenn man trotzdem lacht”. There is nothing else to do but laugh in spite of the difficulties.

Translated by: Anna Kijak

This may have been this season’s most anticipated premiere in the world. Tickets for all performances of Die Walküre, the last production conducted by Antonio Pappano, departing in glory after twenty-two seasons at the helm of the Royal Opera House, sold out in a matter of hours already in January. The lucky ticket holders did not give up the trip to London even when it was announced that Lise Davidsen had withdrawn from the role of Sieglinde. The first tickets began to be returned to the box office only several months later.

I had other plans, especially since I hoped for a complete Ring before the end of Pappano’s tenure. However, it proved impossible for the venture – directed by Barrie Kosky, with sets by Rufus Didwiszus (exquisitely lit by Alessandro Carletti) and costumes by Victoria Behr – to be completed as originally planned, primarily for financial reasons. I changed my mind encouraged by friends – having been given a ticket, and lured by their hospitality as well as the prospect of a heated exchange of opinions in the long interval between Acts Two and Three, I packed my suitcase and set off for London.

I did not see Das Rheingold, which had mixed reviews, but my intuition suggested that my fellow critics were not yet able to see the forest among the trees. After reading the first reviews of Die Walküre I thought my intuition had been correct: the forest had begun to take shape. Yet little did I know that my expectations concerning the staging (which were more than met) and the feeling that the cast change would be a change for the better (the choice of Davidsen’s replacement turned out to be excellent on all counts) would clash so strongly with my disappointment with Pappano’s musical concept.

Stanislas de Barbeyrac (Siegmund) and Natalya Romaniw (Sieglinde). Photo: Monika Rittershaus

Let me start with the staging concept, which after Das Rheingold provoked a wave of comments that Kosky allegedly intended to reduce the message of the entire Ring to a warning against the looming climate disaster. Much of this is the fault of Kosky, who did not resist the temptation to provide extensive explanations, the most memorable among which was that he used the recent bushfires, some of the most tragic in Australia’s history, as the starting point for his vision. The audience believed him, and in the first part of the tetralogy focused primarily on the lack of any reference to water, on the charred trunk of the mighty World Ash Tree and the almost constant presence of Erda – a figure of the tormented Mother Earth – as interpreted by the aged actress Rose Knox-Peebles, who remains on stage even during the warning “Weiche, Wotan, weiche” uttered offstage.

It is possible that Kosky, like most directors working on the Ring in stages, listens carefully to the audience’s voice and revises the original concept under their influence. Yet as I was watching Die Walküre, I could not help thinking that he had had something more in mind from the beginning. That his tetralogy would not be a journalistic story about the dangers of the modern world, but – as in Chéreau’s case – an attempt at a contemporary redefinition of the myth redefined earlier by Wagner himself. Das Rheingold is always problematic: it is essentially a highly condensed introduction to the drama proper, which begins in Die Walküre. That the story told in it is the most human of the entire Ring is something I have written about many times before. Kosky, however, has shifted the emphasis: he points out that all the shocking aspects of this narrative – the the Völsungs’ incestuous love, Brünnhilde’s almost equally incestuous fascination with her half-brother Siegmund, and the cruel filicide committed by Wotan (through Hunding) in the name of a specifically understood raison d’état – stem from the necessity of the myth, in which Wagner focused, as if in a lens, all the evils of his own era. Such things happen when the world is on fire. History once again has come full circle. That is why Kosky has turned his Walküre into a story of a very contemporary war – a liminal situation which cannot be understood by anyone who has not experienced it. A situation that unleashes the worst instincts in both the perpetrators and the victims.

The discreet yet relentless presence of Erda – this time interpreted by the equally aged actress Illona Linthwaite – though seemingly at odds with the composer’s intentions, in fact helps today’s audience delve into the deep humanism of Die Walküre. The mysterious creature, formed by Wagner from several deities from Norse sagas and tales collected by the Brothers Grimm, does not fall back in Kosky’s version into sleep after uttering the prophecy from Das Rheingold. It continues in lethargy, omniscient and, therefore, powerless. What hides underneath Erda’s frail body, bared for most of the performance, we can only guess from the anguish visible on her face. She is not only Mother Earth and Brünnhilde’s mother. She is a compassionate mother of all that lives in this world and takes the lives of others in the name of its own survival. It is from her numb hands that Siegmund takes the flowers that herald the Völsungs’ spring. It is from her bosom, joined with the mighty ash tree, that Siegmund plucks the sword promised to him by his father. It is Erda who, with a desperate gesture, makes Siegmund get used to death, pushing the half-charred corpse of a warrior into his arms. She will be the one to watch over Brünnhilde punished by Wotan.

Soloman Howard (Hunding). Photo: Monika Rittershaus

Erda looks helplessly at the war, the image of which, as seen by Kosky and Didwiszus, brings to mind harrowing associations with Russia’s current invasion of Ukraine. Not only because the terrified Siegmund, looking like a hunted animal, bursts onto the stage in a blue T-shirt and yellow hoodie. This somewhat too obvious gesture recedes into the background in the face of phenomenal directorial work revealing the true aftermath of all armed conflicts. Symptoms of post-traumatic stress are visible not only in Sieglinde and Siegmund, but also in Hunding, who serves on the other side of the barricade, and who masks his trauma with unimaginable contempt and aggression. The apparent calm of the gods controlling this war hides a fear of losing power. Pushing carts with piles of decomposing corpses – as if they were not carting them off the battlefield, but exhuming them from a mass grave – the Valkyries behave like raging Maenads: or women who have completely gone out of their minds under the influence of wartime atrocities.

Kosky skilfully waves his way between literalism and symbolism. The ash tree mutilated by Wotan is as ubiquitous on stage as Erda. It can be recognised in the material of the furnishings from Hunding’s hut. When Siegmund pulls the sword from the wall of his future assassin’s house, we realise that we have before us only a fragment of a tree trunk that cannot be seen in its entirety. It is in its cavernous recesses that Sieglinde hides from the shame of her incestuous night with her twin brother. Wotan uses a spear carved from an ash branch to hold Siegmund and help Hunding complete the most gruesome act of carnage I have ever seen on stage. It is the ash tree that accepts Brünnhilde into its scorched interior and is set on fire by the father of the gods.

What will also be etched into the audience’s memory are the sounds of animal fear, the poignant images of loneliness, power and violence, evident in the characters’ eyes and in the barely suggested but telling changes in their facial expressions – as in Act Three, in Brünnhilde’s dialogue with Wotan, who for a moment loses his composure and cannot hide his dismay at his daughter seeing right through him. It is certainly possible to argue with Kosky’s stage concept. Yet it impossible to ignore the mastery of his directorial craft, impressive even in terms of theatre, let alone in the context of working with singers.

And the singers chosen by Pappano made up a dreamlike cast, additionally balanced by the presence of Natalya Romaniw, who replaced Lise Davidsen, making her debut as Sieglinde. I had the good fortune to hear Romaniw live for the first time nine years ago, even before British critics discovered her as the Foreign Princess in the Glasgow production Rusalka. Already at that time I was awed by her powerful, yet clear and round soprano, which has since gained an even more beautiful, compellingly lyrical sound. Combined with the artist’s exceptional intelligence and sensitivity, it predestines her to this particular role in Wagner’s oeuvre, which Davidsen, in my opinion, already “outgrew” a few years ago. Nor can I imagine Davidsen as Siegmund’s twin sister, both character- and voice-wise, for Stanislas de Barbeyrac, included in the cast from the beginning, possesses the truest lirico spinto tenor, with a beautiful golden tone and all the makings of a fine dramatic voice, albeit in the old style. Though it has to be said that both protagonists were unable to spread their wings in Act One, strangely stifled in Pappano’s interpretation (I will return to this later). In Act Two they revealed their full potential, and in Act Three Sieglinde’s phrase “O hehrstes Wunder!” shot up to the ceiling of the theatre with such luminous power that it took everyone’s breath away. Soloman Howard was an outstanding Hunding with his terrifyingly dark bass, which is perfect for the role and the expressive power of which was further enhanced by Kosky’s concept. The role of Fricka was handled superbly by Marina Prudenskaya. Hers is a mezzo-soprano that is rather harsh, but authoritative and objective enough in tone to raise the dispute with the equally cold and repulsive Wotan to a level above that of a simple marital quarrel. Wotan, portrayed by Christopher Maltman, impressed me much more than I had expected. The English singer’s flexible baritone, beautifully balanced in all registers, colourful and exquisite articulation-wise, enabled him to create a character that was as repulsive as it was irresistible – pure evil, consciously enhanced by musical means, without resorting to the recently overused character singing that verges on caricature. A highly convincing Brünnhilde – girlish, full of energy and technically superb – came from the Swedish soprano Elisabet Strid. In this production even the eight Valkyries got a truly regal cast – led by Lee Bisset, the memorable Isolde from Longborough, as Gerhilde, Maida Hundeling as Helmwige and the excellent Rhonda Browne as Schwertleite.

Elisabet Strid (Brünnhilde) and Christopher Maltman (Wotan). Photo: Monika Rittershaus

The problem was that Pappano conducted Die Walküre – it is hard to say whether out of a need to distinguish himself from other conductors, or out of a temptation to “align” Wagner’s work with parallel currents in Italian music – like a number opera, like a sketch for the Milan version of Don Carlos or for Otello, premiered at La Scala three years later. This failed to work already in Act One, at the level of microform, when the sweeping Wagnerian tale got bogged down in unexpected halts in the narrative, stifling the singers’ verve and pushing to the background the climaxes carrying this remarkable story forward. Hope returned in the phenomenally conducted introduction to Act Two, but was extinguished definitively in Act Three, after a sluggish and not very precise Ride of the Valkyries. Most importantly, however, key elements of the work were lost in Pappano’s approach: the ecstatic finale of Act One did not resonate, the intricate interplay of recurring motifs was lost in many places, and after the final call “Loge, hör! Lausche hieher!” the fires barely flickered, instead of bursting into a feast of flames in the orchestra.

It is a pity, because this masterpiece was wisely staged and wonderfully sung. It is a pity that such an outstanding conductor did not bid farewell to his audience with an opera closer to his heart. Finally, it is a pity that no one pointed out to him that he had made a wrong decision.

Translated by: Anna Kijak